This free online library collection includes several Orthodox books (Kindle). The heart of the collection is its works of prayerful, practical, Orthodox, Christian, mystical theology.
Feminism has all kinds of unclean communication: feminist fairy tales are manipulative propaganda and go against what a great many women believe.
Un-man's Tales: C.S. Lewis's 'Perelandra', Fairy Tales, and Feminism
This site is a showcase of creative works and writing by Christos Jonathan Seth Hayward that have been collected for a couple of decades. The sections of the site About (includes What's New?), Et Cetera, and an online library featuring Orthodox Books and More.
Orthodox Books and More: This collection includes Eastern Orthodox Christian theology, and literature. It is by far the largest section of this website, and possibly the most interesting.
The collection includes smaller sections of Orthodox theology, articles, assorted creations, journals, miscellaneous nonfiction, novels, Orthodox humor, satire, short stories, Socratic dialogue, and technology. If you're looking for a place to explore, why not begin with one of these links?
As over a decade has gone by, Orthodox Books and More has grown to be much more than one section of the website among others. It has several sections of its own, and it has become the crowning jewel of the site, with a great many of its author's favorite works.
Rewards that are not mercenary
We must not be troubled by unbelievers when they say that this promise of reward makes the Christian life a mercenary affair. There are different types of reward. There is the reward which has no natural connexion with the things you do to earn it, and is quite foreign to the desires that ought to accompany those things. Money is not not the natural reward of love; that is why we call a man mercenary if he marries a woman for the sake of her money. But marriage is the proper reward for a real lover, and he is not mercenary for desiring it. A general who fights well in order to get a peerage is mercenary; a general who fights for victory is not, victory being the proper reward of battle as marriage is the proper reward of love. The proper rewards are not simply tacked on to the activity for which they are given, but are the activity itself in consummation.
I would like to talk about repentance, which has rewards not just in the future but here and now. Repentance, often, or perhaps always for all I know, bears a hidden reward, but a reward that is invisible before it is given. Repentance lets go of something we think is essential to how we are to be—men hold on to sin because they think it adorns them, as the Philokalia well knows. There may be final rewards, rewards in the next life, and it matters a great deal that we go to confession and unburden ourselves of sins, and walk away with "no further cares for the sins which you have confessed." But there is another reward that appears in the here and now, and it is nothing that is real to you until you have undergone that repentance. It is like looking forward to washing with fear, wondering if you will be scraped up in getting mud off, and in a very real sense suddenly recognizing that you had not in mind what it was like to be clean.
Let me explain by giving some examples.
Read more of Repentance, Heaven's Best-Kept Secret, posted Sunday 17 June, 2014, the Feast of All Saints, before the Apostles' Fast begins.