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Chapter Forty-Four: Mysticism
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"Fiona, I was thinking, and I realized a better answer to Ceinwyn's question. The answer is this: I am a mystic."
"Oh, Taberah," Fiona said, "We already knew that. Dad mentioned that you had done some astrology, and now there's that piece of paper."
Taberah said, "Huh? What does mysticism have to do with that?"
Fiona said, "Huh? Isn't the connection obvious?"
Taberah said, "No. I have stopped astrology because I trust Aed, but astrology was not any strange mysticism; it was to me like what you do in reading a weather forecast. And the paper -- I never thought of that as mystical. I just prayed as others were praying, and God gave what we asked for. That is hardly mysticism."
Fiona had difficulty believing that all that was going on was that Taberah had asked God, but she mentally waved this aside. She asked, "Then what is mysticism?"
Taberah said, "Mysticism is living in the fire of God. It is contemplating and gazing on his glory, and for me it is action in that glory. You are concerned with getting things done, with practicality, with results; I happen to get things done, but it is not what I am concerned with. Few things are needed, really only one; I occupy myself with that one thing. That is the heart of mysticism, not astrology or saving a piece of paper."
Fiona said, "But what does your mysticism do? What mystic powers are you striving to develop?"
Taberah said, "What a funny idea, mystic powers! Which is greater -- getting something done, or the reason getting something done is desirable in the first place?"
Fiona said, "I suppose, what made it worth getting it done."
Taberah said, "Correct. Mysticism is not a way to get things done; it is a 'why' that is greater than getting things done. Mysticism is not a way to do something else. Mysticism is worthy in itself."
Fiona asked, "Then how are you a mystic? You say that you are the son of a merchant, that you have travelled to many places and had adventures. How does mysticism fit into that? You haven't retreated into a monastery to spend six hours a day praying; you've already managed to cause a stir. Is that more important than mysticism? Or are you a superman who can do one on top of the other?"
Taberah said, "I find your question confusing. My actions are not more important than mysticism; they are the shape that part of my mysticism takes. I do not see action as something added to mysticism; it is an expression. I am seeking God's glory by talking with you now. I have heard a saying, 'Too Heavenly minded to be of any earthly good,' and I think it embodies a mistake. You cannot be too Heavenly minded to be of any earthly good. You can quite easily be too earthly minded to be of any earthly good. Being heavenly minded is itself of earthly good, whether or not it does things in an obvious manner; that is one of many reasons why, of the nine orders of angels, the highest six gaze only on the glory of God -- it is but the lowest three who are ever sent to earth. It is a right ordering. Mysticism is sharing in the truth that the angels share in, and for me that truth takes an active form."
Fiona said, "Does this mysticism relate to your time?"
Taberah said, "My time relates to this mysticism."
"How can I enter it?"
"Seek God, and ask him how you are to enter it. He will show you."
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Chapter Forty-Four: Mysticism
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